Brexit: The road to victimism

The history of British engagement with Europe has oscillated  between tragedy and farce for the whole of my adult life: tragedy that Britain was not involved from the beginning, building a better and more sensible Europe than the one we have; farce in the domestic political “debate” on Europe, if debate is not too kind a word. But now we seem to have entered a new register entirely: that of the victim.

It’s unusual for politicians not to take credit for their successes, but that’s what’s happening here. The Brexiters, having got what they want, are now mortified by the complexity and devastation that are the likely results, and are starting, slowly but surely, to transition to a rhetoric which presents Britain as a victim of European manipulation, rather than the author of the problem itself. Don’t ask me how this can be justified logically, because it can’t, but it does have a certain twisted logic of its own if you are familiar with victim cultures.

In victim cultures, your country has suffered, helplessly, from the evil machinations of others. These might be other countries,  multinational corporations, the world financial system, or even small groups capable of letting off explosions. Pretty much every country in the world today considers itself wronged, humiliated, a victim of something or other, whether it’s because of today’s events, or because of a past hundreds of years ago. the competition, within and between states, is to be the biggest victim, because being a victim means never having to say you’re sorry. If you are familiar with Africa and the Middle east you will have seen this culture in its purest form.

That’s what’s going on now; The struggle is not to succeed with Brexit or to stop it; the struggle is to take ownership of the victim status that will be claimed as a result of the inevitable chaos. Who would ever have thought a political system could undergo a moral and ideological collapse as quickly as this?

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